
Just begun reading the superbly invigorating
Theopolitical Imagination by W.T. Cavanaugh.
In it he exposes the heretical theology at the heart of the nation state.
This false theology holds that the state 'saves' us as individuals from our violent 'nature' - a nature displayed in our presumed innate tendency to competitively vie for autonomous control over the limited resources of the world. The state subdues such competition and creates a false unity by monopolising violence and placing it the hands of the sovereign.
By contrast Christian theology begins with a different vision of human nature: comprising an interpersonal society made in the image of the interpersonal Trinity. The marring of that image through the erroneous belief in individual autonomy is rectified in the Christ event.
This alternative theology therefore concludes with a story of genuine social peace (salvation) being established through the recreation of a society based upon the principle of the giving of self-for-other. This is achieved in the free self-giving of Christ to the Father, in our participation in that self-giving via the Eucharist, and in our self-giving to others.
The Church is thus intended to be a true interpersonal society based on mutual self-giving, whilst the State merely offers a pale reflection of this based on atomised individuals.
As Cavanaugh puts it himself:
"In exposing some of the false theological imaginings of modern politics, I hope to give hope to the reader that the iron cage of modernity does not inevitably hold us in its grip. I focus on the Eucharist as an alternative imagining of space and time which builds up a body of resistance to violence, the body of Christ. This is a body that is wounded, broken by the powers and principalities and poured out in blood offering upon this stricken earth. But this is also a body crossed by the resurrection, a sign of the startling irruption of the Kingdom into historical time and the disruptive presence of Christ the King to the politics of the world."